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But Kaliya attempts to bear up against all curative chastisement. The process consists in making him feel the touches of His Dancing Feet. Nay Krishna has also a plan for curing the evil propensity of Kaliya himself. But Krishna is sure to rescue His Own from the whiles of His enemy. They may even unwittingly fall into the counsel of such evil persons. It is quite conceivable for the confiding chums of Krishna not to entertain any suspicion regarding the malicious intention of cruel and deceitful persons whose purpose is to poison them against Krishna. Deceit and cruelty are as poison to the artless loving nature of the denizens of Braja. There is no place for Kaliya in the happy realm of Braja. He is the embodiment of unrelenting cruelty. Kaliya is the type of cunning and malice.
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The taming of Kaliya is one of the Brindaban Pastimes of Boy-Krishna. The water of the Kaliya Lake was now rendered immune from all poison and became as sweet as it was before the advent of Kaliya. Krishna gave him His assurance that Garuda would now do him no harm, as he would respect the print of His Feet on hoods of Kaliya. Krishna now desisted from His terrific Dance on condition that Kaliya was to quit the lake at once and to betake himself to ho original home in the island of Ramanaka. The prayers of the wives of Kaliya who had faith in Krishna moved the Son of Nanda to have mercy on Kaliya. Kaliya was found tottering towards death when his wives came out of the lake and with palms joined in prayer begged Krishna to spare the life of their husband. Kaliya lowered his hoods and vomited blood. The pressure of Krishna’s Feet crushed the towering pride of the myriad-hooded monster. He danced in an infinite variety of the most marvelous of figures. But Krishna soon showed that He was quite safe and He forthwith climbed up the hoods of Kaliya and began to dance o his thousand heads. On seeing Him apparently slain by His enemies the cowboys and all the assembled milkmen filled the air with their loud lamentations. Thus attacked by Kaliya with his whole brood Krishna appeared to faint away under their murderous onslaught. This enraged the hideous monster who forthwith came out of the depths of the lake in the company of his adherents and fell upon Krishna coiling Him up in their great hoods for Kaliya was a thousand-hooded Serpent and his brood were equally formidable. Thereafter Krishna goes down into the lake with the intention of sporting in its water. On being apprised of their plight Krishna came to the spot and restored them to life. On a certain day while the cowboys of Braja were out pasturing their calves on the wooded banks of the Yamuna they happened to feel thirsty and not knowing that the water of the lake had been poisoned by Kaliya drank of its water which resulted in their instantaneous death. This lake happened to be infested by a most venomous Serpent from whom the lake derives its name. There is a beautiful lake of very sweet water in the Yamuna, which bears the name of Kaliya. The following essay was printed in the May 1932 edition of The Harmonist, or Sree Sajjanatoshani This emboldens them to make a direct attack on Krishna Himself when He appears on the scene of their depraved activities in order to restore the living faith of His Own bonafide associates. Those who have a purpose to create trouble among the pure devotees of Krishna by infecting their nature with their own malicious dispositions meet with a certain degree of initial success in their nefarious undertaking.
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The banishment of Kaliya from the lake of the Yamuna has a most important spiritual significance.
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By srila-bhaktisiddhanta-sarasvati-thakur | Full size image 4 The Serpent Kaliya–The Hidden Meaning